Ancient Chinese Yin-Yang Symbol

Ancient Chinese Yin-Yang Symbol.

In Asian philosophy, the concept of yin yang (simplified Chinese: 阴阳; traditional Chinese: 陰陽; pinyin: yīnyáng), which is often referred to in the West as "yin and yang", is used to describe how polar opposites or seemingly contrary forces are interconnected and interdependent in the natural world, and how they give rise to each other in turn. Opposites thus only exist in relation to each other. The concept lies at the origins of many branches of classical Chinese science and philosophy, as well as being a primary guideline of traditional Chinese medicine, and a central principle of different forms of Chinese martial arts and exercise, such as baguazhang, taijiquan (t'ai chi), and qigong (Chi Kung) and of I Ching divination. Many natural dualities — e.g. dark and light, female and male, low and high, cold and hot — are thought of as manifestations of yin and yang (respectively).

Yin yang are not opposing forces (dualities), but complementary opposites that interact within a greater whole, as part of a dynamic system. Everything has both yin and yang aspects as light cannot exist without darkness and vice-versa, but either of these aspects may manifest more strongly in particular objects, and may ebb or flow over time. The concept of yin and yang is often symbolized by various forms of the Taijitu symbol, for which it is probably best known in western cultures.

Yin Yang is represented by the Taijitu symbol, which is a diagram of the supreme Ultimate. It is a circle divided into two teardrop shaped halves, one white, the other black, each containing a small circle of the opposite colour.

There is a perception (especially in the West) that yin and yang correspond to evil and good. However, Taoist philosophy generally discounts good/bad distinctions and other dichotomous moral judgments, in preference to the idea of balance. Confucianism did attach a moral dimension to the idea of yin and yang, but the modern sense of the term largely stems from Buddhist adaptations of Taoist philosophy.


Venky@albrechtdurer said...

Recently I read a book by Dan Brown "The Lost Symbol". It was very interesting and I came to know many things about ancient mysteries. This article has thrown more light on ancient mysteries. Thanks for an interesting article!!

Anonymous said...

'To Be' that gives the extended time of a wandering Now is the Yin and Yang accompanied, with crystallize a neutrality, which is equal to being 'Something in Time-Space' too. But this fundamental crystallization of 'Being' gets countless of this in every each one. Therefore wandering instability waves of deliverance energy 'out and in' to the universe absolute eternity. A slightly 'One' is therefore forever changing, like a infinite perception of something, which is equal to Us.
Per Alltrelén Pampamesayoq